Ethnology 

The article studies special aspects of venerating the «Saviour» crucifix from Kamenka village in Tyumen region. The cross was measured using the method by D.V. Pejemsky which enables us to typologically organize venerated objects. The article examines paleography and iconography of the cross. On the whole, it is concluded that the crucifix combine orthodox and old-rite aspects due to a specific character of ethnic and religious structure of the local population. According to the analysis of a marking stamp on the crucifix, it is concluded that the cross might had been manufactured for a chapel in Sorokino village or for a church in Kamenka village. Besides, it is suggested that the name of the crucifix is locally related to annual sacred processions with the Holy Image of the Saviour Not-Made-by-Hands from Tyumen city to Kamenka village and the surrounding country. The article presents a detailed analysis of the history and the modern state of the «Saviour» crucifix veneration, mostly through narratives of the native population. On the one hand, worshiping the cross reflects a mass popular tradition of shrine veneration typical of the innates. It dates back to the mid and the end of the XX century when a crucifix was kept indoors in the houses of Sorokino village inhabitants. The crucifix was used during crisis states in the community (offering prayers with a cross in the fields in case of a drought), or in a separate household (praying aimed to recover health). By the present time, the cross has been renovated and exhibited in the church of Kamenka village but the specificity of its veneration assumed a new aspect. It results from dynamic churching of those worshipers who are forming a new ritualism of the crucifix. In connection with the revival of parishes, the practice of the crucifix veneration is oriented towards the church canon and mainly corresponds to the task a modern individual sets for religion — to be a method of healing and achieving health and well-being.

Key words: venerated crucifix, religious culture of Siberian peasants, churching of a shrine.

DOI: 10.20874/2071-0437-2018-41-2-168-177

18.06.2018

E.E. Ermakova

University of Tyumen, Semakova st., 10, Tyumen, 625003, Russian Federation

E-mail: elenaprema@mail.ru