VESTNIK ARHEOLOGII ANTROPOLOGII I ETNOGRAFII  

 ¹ 1 (72)  (2026)

page 144153                                                                                                                                                                                    RUS

https://doi.org/10.20874/2071-0437-2026-72-1-15

ÓÄÊ  394.2

  http://www.ipdn.ru/_private/a72/144-153.pdf

The treasure guardian (“kladovoy”) as a mythological character: evidence from the Ural regional tradition of the mid-19th early 20th century

Golikova, Svetlana V.,

Doctor of Historical Sciences, Institute of History and Archaeology UB RAS, Yekaterinburg, Russian Federation,
e-mail:
avokilog@mail.ru
, https://orcid.org/0000-0001-8272-4763

Abstract

The article examines the local perceptions of the kladovoy — a spirit regarded as the owner or guardian of hidden treasures — within the Ural macroregion, encompassing the historical governorates of Perm, Orenburg, Ufa, and Vyatka. The analysis draws on ethnographic descriptions, notes, scholarly studies, ethnographic fiction, and pre-Soviet archaeological materials. The conceptual framework for analysing the kladovoy is based on the descriptive scheme for mythological characters proposed by L.N. Vinogradova. Interest in such entities within Russian mythological studies emerged in the 1840s, leading scholars to recognize them as an independent mythological character. For the regional system of lower mythology in the Urals, the kladovoy holds particular significance due to its association with beliefs about mountain spirits. As expected, the figure was better represented at the periphery of mi-ning zones. The most fully developed representation of the kladovoy emerged by the mid-19th century in Malmyzh County (Vyatka Governorate), where the owner or guardian of treasures acquired both the mythonym kladovoy and a distinct visual identity. In other regions, while the spirit's name and physical appearance were only fragmentarily documented, its typical functions and abilities remained consistent. Key functions of the kladovoy included ensuring the preservation of the treasure, controlling  the execution of the spell, frightening, pursuing, or expelling treasure hunters. Supernatural abilities attributed to the spirit encompassed shapeshifting (including invisibility or assuming anthropomorphic or zoomorphic forms), the creation of illusory phenomena (such as fallen trees or fires), the manipulation of objects across air, earth, and solid ground in any direction, the induction of natural phenomena (wind, whirlwind) and disasters (storm, earthquake, fire), and the infliction of diseases, injuries, or even death.

Keywords: lower demonology, mythological character, treasure guardian (“kladovoy”), Ural macroregion.

© Golikova S.V., 2026       

This work is licensed under a Creative Commons Attribution 4.0 License.

           

      Received  14.08.2025

      Accepted 18.12.2025

Article is published: 15.03.2026

   
 

References

Afanas'ev, A.N. (1868). Poetic Views of the Slavs on Nature. Vol. 2. Moscow: Tip. Gracheva i Ko. (Rus.).

Aristov, N.Ja. (1867). Legends about Hidden Treasures. In: Zapiski Imperatorskogo Russkogo geograficheskogo obshhestva po otdeleniju jetnografii. Vol. 1. St. Petersburg: Tip. Kukol'-Jasnopol'skogo, 707739. (Rus.).

Dal’, V.I. (1880). About the beliefs, superstitions and prejudices of the Russian people. St. Petersburg; Moscow: Izdanie M.O. Vol'f. (Rus.).

Gel'gard, R.R. (1961). Fantastic images of mining tales and legends (to the typological characteristics of the old working folklore. In: Russkij fol'klor. Materialy i issledovanija. Vol. VI. Moscow; Leningrad: Izdatel'stvo AN SSSR, 193–226. (Rus.).

Golikova S.V. (2006). People at the Plants: Everyday Culture of the Ural Mining Population in the Eighteenth — Beginning of the Twentieth Century. Yekaterinburg: Bank kul'turnoj informacii. (Rus.).

Glushkov, I.E. (1999). Topografic-Statistical and Ethnographic Description of the Town of Kotelnich. Kotel'nich: Vjatskij regional'nyj Centr russkoj kul'tury. (Rus.).

Ignat'ev, R.G. (1868a). Ancient monuments near the village of Talovskoye, Chelyabinsk district. Orenburgskie gubernskie vedomosti, (7). (Rus.).

Ignat'ev, R.G. (1868b). Devil's Settlement. In: Drevnosti. Trudy Moskovskogo arheologicheskogo obshhestva, Vol. II. Moscow: Sinodal'naja tipografija, 47–53. (Rus.).

Ignat'ev, R.G. (1868ñ). Chud' fortified settlements in Zlatoust district. Ufimskie gubernskie vedomosti, (46). (Rus.).

Jakushkin, P.I. (1844). Folk tales about treasures, robbers, sorcerers and their actions, recorded in the Maloarkhangelsk district. Moskvitjanin, (12), 25-41. (Rus.).

Korabejnikov, A.V., Churakov, V.S. (2015). “Fictional” article by N.G. Pervukhin. Idnakar, 28(3), 157–222. (Rus.).

Kotel'nikova, N.E. (2009). Who guards treasure. Tradicionnaja kul'tura, (2), 97–103. (Rus.).

Krinichnaja, N.A. (1977). Historical and ethnographic foundation of legends about “charmed hoards”. Sovetskaja jetnografija, (4), 105–111. (Rus.).

Krinichnaja, N.A. (1991). The Legends of the Russian North. Leningrad: Nauka. (Rus.).

Kudrjavcev, V.F. (1900). Antiquity, monuments, legends of the Kama region (essay). In: Pamjatnaja knizhka Vjatskoj gubernii i kalendar' na 1901 god. Vjatka: Gubernskaja tipografija, 221–272. (Rus.).

Levkievskaja, E.E. (1995). A Vortex. In: Slavjanskie drevnosti: Jetnolingvisticheskij slovar'. Vol. 1. Moscow: Mezhdunarodnye otnoshenija, 379–382. (Rus.).

Levkievskaia, E.E. (1999a). Local spirits. In: Slavjanskie drevnosti: Jetnolingvisticheskij slovar', Vol. 2. Moscow: Mezhdunarodnye otnoshenija, 155–157. (Rus.).

Levkievskaja, E.E. (1999b). Treasure. In: Slavjanskie drevnosti: Jetnolingvisticheskij slovar'. Vol. 2. Moscow: Mezhdunarodnye otnoshenija, 500–502. (Rus.).

Maksimov, S.V. (1995). Evil, unknown and power of the cross. Smolensk: Rusich. (Rus.).

Novokreshhennyh, N.N. (1901). Archaeological research in the western part of Perm province: (Diary of excavations and explorations). In: Trudy Permskoj uchenoj arhivnoj komissii. Vol. IV. Perm': Tipo-litografija gubernskogo pravlenija, 107141. (Rus.).

Osokin, M.I. (1856a). Folk life in north-eastern Russia: notes on the Malmyzh district (in the Vyatka Governorate). Sovremennik, (11), 140. (Rus.).

Osokin, M.I. (1856b). Folk life in north-eastern Russia: notes on the Malmyzh district (in the Vyatka Governorate). Sovremennik, (12), 179214. (Rus.).

Panchenko, A.A. (1998). Research in the field of folk Orthodoxy. Village shrines of the North-West of Russia. St. Petersburg: Aleteeya. (Rus.).

Pervuhin, N.G. (1896a). The experience of archeological research of the Glazovsky uyzd of the Vyatka Governorate. In: Materialy po arheologii vostochnyh gubernij Rossii. Vol. 2. St. Petersburg: tip. M.G. Volchaninovoj, 13127. (Rus.).

Pervuhin, N.G. (1889). Sketches of folk legends and life of the non-Russians living in the Glazovsky uyezd. Traces of pagan antiquity in the Votyak folk poetry. Vol. IV. Vjatka: Gubernskaja tipografija. (Rus.).

Sokolova, V.K. (1970). Russian historical legends. Moscow: Nauka. (Rus.).

Spicyn, A.A. (1881). Catalog of the Vyatka region. In: Pamjatnaja knizhka i adres-kalendar' na 1882 god. Vol. 2. Vjatka: Tipografija gubernskogo pravlenija, 2590. (Rus.).

Spicyn, A.A. (1887). New information on prehistoric archeology of the Vyatka region. Vjatka: Gubernskaja tipografija. (Rus.).

Uspenskij, T.I. (1859). Essay on the southwestern half of Shadrinsk district. In: Permskij sbornik. Vol. I. Moscow: Tip. Lazarevskogo instituta vostochnyh jazykov, 141. (Rus.).

Vereshhagin, G.E. (1886). Votyaks of Sosnovskiy Territory. St. Petersburg: Tip. M-va vnutrennih del. (Rus.).

Vinogradova, L.N. (2000). Folk demonology and mytho-ritual tradition of Slavs. Moscow: Indrik. (Rus.).

Vlasova, M.N. (2000). Russian Superstitions. St. Petersburg: Azbuka. (Rus.).

Zabylin, M.M. (1880). Russian people, their customs, rites, traditions, superstitions and poetry. Moscow: Izdanie knigoprodavca M. Berezina. (Rus.).

Zheleznov, I.I. (1861). Tales of the Ural Cossacks. Biblioteka dlja chtenija, (2), 133. (Rus.).